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He coined the phrase "the Jews are our misfortune" which would later be widely used by Nazis.

Rhetorical and physical manifestations of antisemitism are directed toward Jewish or non-Jewish individuals and/or their property, toward Jewish community institutions and religious facilities." It also adds that "such manifestations could also target the state of Israel, conceived as a Jewish collectivity," but that "criticism of Israel similar to that leveled against any other country cannot be regarded as antisemitic." It provides contemporary examples of ways in which antisemitism may manifest itself, including: promoting the harming of Jews in the name of an ideology or religion; promoting negative stereotypes of Jews; holding Jews collectively responsible for the actions of an individual Jewish person or group; denying the Holocaust or accusing Jews or Israel of exaggerating it; and accusing Jews of dual loyalty or a greater allegiance to Israel than their own country.

Vom nicht confessionellen Standpunkt aus betrachtet (The Victory of the Jewish Spirit over the Germanic Spirit.

Observed from a non-religious perspective) in which he used the word Semitismus interchangeably with the word Judentum to denote both "Jewry" (the Jews as a collective) and "jewishness" (the quality of being Jewish, or the Jewish spirit).

Antisemitism may be manifested in many ways, ranging from expressions of hatred of or discrimination against individual Jews to organized pogroms by mobs, state police, or even military attacks on entire Jewish communities.

Although the term did not come into common usage until the 19th century, it is now also applied to historic anti-Jewish incidents.

For example, Karl Lueger, the popular mayor of fin de siècle Vienna, skillfully exploited antisemitism as a way of channeling public discontent to his political advantage. In the period before World War II, when animosity towards Jews was far more commonplace, it was not uncommon for a person, an organization, or a political party to self-identify as an antisemite or antisemitic.

In 1882, the early Zionist pioneer Judah Leib Pinsker wrote that antisemitism was a psychological response rooted in fear and was an inherited predisposition. Judeophobia is a variety of demonopathy with the distinction that it is not peculiar to particular races but is common to the whole of mankind.'...'Judeophobia is a psychic aberration.

Late in 2013, the definition was removed from the website of the Fundamental Rights Agency.

A spokesperson said that it had never been regarded as official and that the agency did not intend to develop its own definition.

and opposition to the Jewish spirit, which Marr interpreted as infiltrating German culture.

His next pamphlet, Der Weg zum Siege des Germanenthums über das Judenthum (The Way to Victory of the Germanic Spirit over the Jewish Spirit, 1880), presents a development of Marr's ideas further and may present the first published use of the German word Antisemitismus, "antisemitism". On 19 July 1882, the editor says, 'This quite recent Anti-Semitism is hardly three years old.'" The term is confusing, for in modern usage 'Semitic' designates a language group, not a race.

a number of authorities have developed more formal definitions.

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