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Usage guidelines Google is proud to partner with libraries to digitize public domain materials and make them widely accessible. SMITH and of The Hispanic Society of America The French Institute in the United States Volume X PUBLI8HED BY COLUMBIA UNIVERSITY PRESS igig Digitized by THE NEW IRAp'Sk^NO COMPANY LANCASTER* FA. Douglas Bruce 48, 97 Doctoral Dissertations in the Romance Languages at Harvard University. Ogle 123 The Descendants of Ganelon and of Others George L. Prima edisione completa, a cura di Leonardo Vitetti Charles E. version: "there is no secret that they can hide from thee" Cf. " One soon forgets the man for whom one has no concern." 896. Public domain books belong to the public and we are merely their custodians. 285347 CONTENTS Paob Chaucer and Seneca Harry Morgan Ayres i El Lauso de Galatea de Cervantes es Ercilla J. A Survey and Bibliography John L, Gerig 67 Rabelais and the War of 1914 George R. Hamilton 149, 277 La Vie de Sainte Euphrosine Raymond T. Whitmore 388 Tutte le Opere di Dante Aligh Uri Charles E. 1 CHAUCER AND SENECA **OENEK" was a name to conjure with in the Middle Ages, ^ not alone in the Romance countries, but thruout Europe. also devant deu ne se puet nus celeir, Poime Moral, i4od and Diex, qui quenuis chascune chose, Vers cui riens ne puet estre anclose, Vie de Ste.

Marks, notations and other marginalia present in the original volume will appear in this file - a reminder of this book's long journey from the publisher to a library and finally to you. Nitze 26 The Vision of Thurkill and Saint James of Compostella, Georgiana Goddard King 38 The Composition of the Old French Prose Lancelot (continued and con- eluded) J. Edited by Giuseppe Gigli.— Giusto de' Conti, // Cansoniere. I have corrected voloi to voloie, since -oie is the usual form in O. in -oie is proved for the author in 1152, 1163, cond. The general idea of this line is expressed in Ezechitl, XXVIII, 3, omne secretum non est absconditum a te; Eng. -r Wrto) which Du Cange trans- lates : nexio cum virgulis; nexus ex virgulis, vel papyro, vel carecto f actus, unde cofinos faciebant.

Copyright infringement liability can be quite severe. Meanwhile it will be convenient to assemble those passages in which Chaucer's ac- quaintance with Seneca is a matter of common knowledge. Miss Hammond, in her valuable and authoritative Chaucer, a Bibliographical Manual, p. 709, repeats the state- ment Peiper does not there mention the Monk's Tale. Three of these, from the Epistles, are correct; one is really from the Formula Honestae Vitae; five irom De Moribus; one ("if thyconseil is comen to the eres of thyn enemy, chaunge thy conseil," 2416) from an unidentified source; and ten are from Publilius Syrus.

About Google Book Search Google's mission is to organize the world's information and to make it universally accessible and useful. 7 Even here it will be possible to introduce some new details. 291, has erred in ascribing to Peiper in Neue Jahrbucher fur Philologie und Paedagogik (Fleckeisen's), vol. 65 (1868), a statement to the effect that traces of the read- ing of Seneca's tragedies can be seen in the Monk's Tale. So far as his brief note concerns itself with the Tragedies and the Canterbury Tales at all, it contents itself with pointing out resemblances between the Knight's Tale, 2921 ff., and Hercules Oetaeus, 1622 ff., and K. Besides, there are four quota- tions from the genuine works which are ascribed simply to the book or a "comune sawe," 8 and two genuine quotations, one of which is ascribed to Cicero, and the other, presumably through Chaucer's own misreading of the French intermediary text, to St. In all, there are five quotations from the Epistles.

(B 20-2& 1 *) Skeat has pointed out the resemblance of this to passages near the beginning of the first Epistle: Quaedam tempora eripiuntur nobis, quaedam subducuntur, quae- dam effluunt. et tanta stultitia mortalium est, ut quae minima et vilissima sunt, certe reparabilia, imputari sibi, cum impetravere, patiantur, nemo se iudicet quicquam debere, qui tempus accepit, cum interim hoc unum est, quod ne gratus quidem potest reddere. i, 1-4.) To this I should like to add a passage in which Seneca deplores the loss of time through sleep : Non tam benignum ac liberate tempus natura nobis dedit, ut aliquid ex illo vacet perdere . This is fairly to be inferred from Dante's E Gentilezza dovunque e virtute Ma non virtute ov' ella. non qui parum habet, sed qui plus cupit, pauper est. There are also examples of me and te for mon and ton. Walloon according to Wilmotte {Rom., XVIII, 218) who cites some of these examples. "Never had one heard of a girl of such sense and beauty since the Virgin Mary." For oir in this meaning, cf. This difference has naturally produced other divergencies between the MSS.

turpissima tamen est iactura, quae per neglegentiam fit . {Convivio, IV, 1, 101 f.) and from Boethius (2, pr. We have already seen Chaucer borrowing from this epistle. refers us to " Seneca, in epistola." In the light of all that has gone before, we may now feel under less necessity of taking into account possible second-hand sources, such as John of Salisbury's Policraticus, VII, 13, noted by Skeat, or the De Paupertate, at the head of which this passage stands in full. Since the usual form of Latin si is se and since in MS.

6, 17-19) — the translation is Chaucer's: And therefore it is thus, that honour ne comth nat to vertu for cause of dignitee, but ayeinward honour comth to dignitee for cause of vertu. 18 The traversing of so much ground, familiar in part, has justi- fied itself if it has provided us with a somewhat clearer impression of the nature of Chaucer's indebtedness to Seneca in the Canterbury Tales than was readily to be had from the notes scattered through the standard books. O final / fre- quently disappears when the foil, word begins with a cons, (qui for qu'il 163, 224, a for al 56, 66), I have corrected si to s*il 79.

Both these passages Chaucer knew, but in neither is there so little concern with the negative aspect of the case, nor so unequivocal and so inclusive a statement of the positive as Chaucer gives at this point, or as Seneca : bona mens omnibus patet, omnes ad hoc sumus nobiles . So far as Chaucer shows any clear acquaint- ance at first hand with Seneca's thought, he seems to be limited to the Epistles.

a subject which, as Lounsbury points out (II, 270), is discussed at length in De Beneficiis, I, 14-16, but which is also to be found in more epigrammatic form in Walter Map's Epistola Valeri, Cap. 18 Finally, the Senecan De Matrimonio is partly preserved in Jerome's Contra Jovinianutn (I, c. The Wife of Bath's fifth husband paraphrases part of it. 278), further provided Chaucer with some suggestions for the Pardoner's diatribe against gluttony. nihil aliud esse ebrietatem quam voluntariam insaniam. 83, 18.) This instance is sufficiently clear to justify the quoting of further passages, not hitherto cited in this connection, to show how the 11 1 need not repeat details easily accessible in Skeaf s notes. (83, 27.) quam foedi itaque pestilentesque ructus stmt, quantum fastidium sui exhalantibus crapulam vet- ereml scias putrescere sumpta, non concoqui. (95, 25.) aspice culinas nostras et concur- santis inter tot ignes cocos : unum videri putas ventrem, cui tanto tumultu comparatur cibus ? pariter sint, quae disponi solent, uno iure perfusa. (95, 27-29.) qui postquam coepit non ad tol- lendam, sed ad inritandam f amem quaeri et inventae sunt mille con- diturae, quibus aviditas excitare- tur. (D 1168-76.) This opens a large and interesting subject and in addition to several recent discussions 17 of a most illuminating character on the contributions of the Romance of the Rose, of Dante, and of Boethius, to Chaucer's treatment of this widespread theme, more remains to be said than there is room for here. He that coveyteth is a povre wight, For he wolde han that is nat in his might. This word occurs six times and O has always segre (s) except in 674 where the palatal falls giving seres. This appears to be a case of assonance or else the final consonants have become silent In Point* Moral, text of MS. — For a p L verb after such expressions as nus de nos, cf.

But in the latter passage Chaucer again seems to have been reading in the Epistles. ex- tende in plures dies ilium ebrii habitum : numquid de furore dubitabis ? ( 1 14, 26.) omnia semel et in eundem sapo- rem versa ponantur. plura veniant simul, multorum ferculorum ornamenta coeant et cohaereant . nihil intersit : ostrea, echini, spon- dyli, mulli perturbati concoctique ponantur. (95, 15.) Nos itaque, ut ait Sallustius, Digitized by Chaucer and Seneca 7 But certes, he that haunteth swich ' ventri oboedientes ' animalium Is deed, whyl that he liveth in tho quosdam vero ne animalium qui- One more passage in the Canterbury Tales leads us to the Epis- tles: the Man of Law's lament over the passage of time : Lordinges, the tyme wasteth night and day, And steleth from us, what prively slepinge, And what thurgh necligence in our wakinge, As dooth the streem, that turneth never agayn, Descending fro the montaigne in-to playn. 117, 32.) Chaucer again has Seneca in mind, amid much else, in the dis- quisition of Gawain's loathly bride on gentilesse : Redeth Senek and redeth eek Boece, Ther shul ye seen expres that it no drede is, That he is gentil that doth gentil dedis ; And therf ore, leve housband, I thus conclude, 16 Cf . For the present it must suffice to record that Chaucer, in the passage quoted above is, of course, thinking of Seneca's forty-fourth epistle, though I do not find that any one has said so. animus facit nobilem, cui ex quacumque condicione supra fortunam licet surgere. But that he that noghte hath, ne coveyteth have, Is riche, al-though ye holde him but a knave. dont = done , 672, 1036 9a The final t of crestienteit is partly erased. O there is a tend- ency to write this t and there are several instances of erasure as in herediti 153. Elsewhere throughout the poem the protagonist is called Eufrosine. B has usually suegre(s), H seure(s) and A through error sire (s). O, there are several examples of the loss of -nt in 3rd p L : soffre 726, devote 358b, demandet 378c, etc At other times -nt is added to 3rd sing, as in desirent 333b which rhymes with ire.

The Parson's Tale (§52) contains the story of the angry phi- in Seneca, but the two thoughts, that sin is its own punishment, no matter how successful, and that the body deserves consideration but should not expect servitude, are expressed in Epp. These passages are very likely the ultimate sources of the quotations. 11 Stories of this sort may easily have reached Chaucer from some secondary source. Digitized by 6 The Romanic Review Pardoner's discourse is shot through with Senecan thought, assimi- lated and adapted to the medieval context. O stinking cod, Fulfild of donge and of corrup- cioun 1 At either ende of thee foul is the soun. Thise cokes, how they stampe, and streyne, and grinde, And turnen substance into acci- dent, To fulfille al thy likerous talent! Digitized by G 8 The Romanic Review Al were it that myne auncestres were rude, Yet may the hye god, and so hope I, Grante me grace to liven vertuously. Jefferson, Chaucer and the Consolations of Philosophy of Boethius, 1917, PP. Chaucer and Seneca 9 The Wife of Bath's heroine quotes Seneca once more, on the subject of poverty : Glad povert is an honest thing, certeyn; This wol Senek and othere clerkes seyn. Change of pretonic e to 0 as in promier 325, donier 324, etc 117. In Cligis, 1007, 3429 ruie rhymes with enuie, fuie.

10 Libenter ex is, qui a te veniunt, cognovi familiariter te cum servis tuis vivere. 12 Probably of this origin is the Merchant's quotation of "Senek" to the effect that a man oghte him right wel avyse, To whom he yeveth his lond or his catel; (E 1523 ff.). O, wiste a man how many mala- dyes Folwen of excesse and of gloto- nyes, He wolde been the more mesur- able Of his diete, sittinge at his table. Out of the harde bones knocke they The mary, for they caste noght a-wey That may go thurgh the golet sof te and swote ; Of spicerye, of leef, and bark, and rote Shal been his sauce y-maked by delyt, To make him yet a newer appetyt. (95, 19.) proba istas, quae voluptates vocan- tur, ubi transcenderunt modum, poenas esse. Thanne am I gentil, whan that I biginne To liven vertuously and weyve sinne. Who-so that halt him payd of his poverte, I holde him riche, al hadde he nat a sherte. Foerster explains the t as a glide sound due to the position of the tongue in changing from u to i. Gaston Paris has pointed out that dervient put by Godefroy under desvier should be corrected to deruient i, etc However not only does the second element fre- quently disappear, but at times the first element is sacrificed to the second as in this case.

Two sentences Chaucer ascribes to Seneca as he finds them in his source, represented by the Summa Casuum Poenitentiae of Raymund of Pennaforte, though Raymund gives the second of them (in his text the first) merely to Philosophus: "And lo, what seith Seneca in this matere. Vita: quis putas lupus agnam meant dissipavitt 717.

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