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Still others have drawn conclusions from their own experience and offered these for general use (see the posting of Standfree).
During it the two fiancés will be helped to know and consciously "assume" the profound cultural and religious differences they will have to face, both between themselves and in relation to their respective families and the Muslim's original environment, to which they may possibly return after a period spent abroad.
If the marriage is registered with a consulate of the Islamic country of origin, the Catholic party must beware of reciting or signing documents containing the shahada (profession of the Muslim belief).
His sweet words and attention may blind you regarding the influence of his Muslim religion and culture.
Because we have freedom of religion, he may agree that you can keep your religion and you may think there will be no problem with such a marriage. Very often there is a motive behind such a marriage.
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Update Star Free and Update Star Premium come with the same installer.In any case, the marriage between a Catholic and a Muslim, if celebrated in spite of all this, requires not only canonical dispensation but also the support of the Catholic community both before and after the marriage.One of the most important tasks of Catholic associations, volunteer workers and counselling services will be to help these families educate their children and, if need be, to support the least protected member of the Muslim family, that is the woman, to know and insist on her rights.After a slow start, the discussion took off and now has 17,000 comments, or about four a day.I believe this to be a premier website for this topic. Daniel Pipes.org, about one in eighteen comments on the website are on this page.Further, if an Italian woman marries a Muslim immigrant and they move to his country of origin, her rights are "not guaranteed in the way they are in Italy or in other Western nations." Such marriages, the statement concluded, should therefore be discouraged. 26, 2005 update: Stephen Fumio Hamao, a Japanese Catholic cardinal, wrote in 2004 about the "bitter experiences" of European women who marry Muslims. 23, 2007 update: The Kamil Internaltional Ministries Organization of Raleigh, North Carolina, has published a tract, "Why Women Should Not Marry Muslims?