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Schacht's book also contains brief chapters on family law, inheritance, penal law, and contracts. Coulson's Succession in the Muslim Family (Cambridge: Cambridge University Press, 1971) provides a detailed treatment of both the Sunni and Shiite laws of inheritance.
Said Ramadan's Islamic Law: Its Scope and Equity, 2nd ed. Mohammad Hahsim Kamali's Freedom of Expression in Islam (Kuala Lumpur, Malaysia: Berita, 1994; revised ed., Cambridge: Islamic Texts Society, 1997) is the only detailed presentation available in the English language of the freedom of expression from both the legal and moral perspectives of Islam.
Abu Ishaq Ibrahim al-Shatibi's al-Muwafaqat fi usul al-Ahkam (Concordances in the Essentials of Shariah Rulings), ed.
Shaykh Abd Allah Diraz (Cairo: al-Maktaba al-Tijariyya al-Kubra, n.d.), is widely known for its pioneering contribution to the philosophy of Islamic law and marks a departure from the hallowed textualist reading of the sources of shariah that had hitherto dominated Islamic juristic thought.
In addition, classic works of Islamic scholarship may be reprinted (often from the same original) in more than one country as a service to the Muslim community.
For reasons such as these, editions of the Quran and prophetic hadith are usually cited generically in bibliographies, leaving out the mention of publisher and date.
Although Toshihiko Izutsu's Ethico-Religious Concepts in the Quran (Montreal: Mc Gill University Press, 1966) is now out of print, it should be sought in major university and public libraries as the best source of information on Quranic ethics. Shamis (London: MWH Publishers, 1979), is the English translation of the thirtieth part of Qutb's Fi Zilal al-Quran, which was published after the author's death in 1966.
God and Man in the Koran: Semantics of the Koranic Weltanschauung (New York: Arno Press, 1980) is another classic work by Izutsu. Abu Bakr Siraj ad-Din's Book of Certainty (Cambridge: Islamic Texts Society, 1992) is one of the best discussions in any language of the Quranic concepts of the “knowledge of certainty,” the “eye of certainty,” and the “truth of certainty.” Finally, Frithjof Schuon's Understanding Islam (Bloomington, Indiana: World Wisdom Books, 1994), the English translation of Comprendre L'Islam (Paris, 1976), provides one of the best overall comparisons of the Quranic worldview with that of Catholic Christianity.
For example, the version of Muslim ibn al-Hajjaj al-Nisaburi's Sahih Muslim used for this chapter (the source of the Hadith of Gabriel discussed in this chapter) was copied from an unspecified original and published at an unspecified date in Beirut by Dar al-Kutub al-Arabiyya.
Appended to the text is a commentary on Sahih Muslim by the famous Shafiite jurist Abu Zakariya al-Nawawi (1233–77).
What follows is a short list of works that might help the reader who is interested in the issue of Islamic faith and practice and its relevance to the fields of law and ethics.
Works quoted in this chapter are also listed below.
For readers who have difficulty grasping the realities of remote periods of history, because they have little sense of what life in premodern times was actually like, Patricia Crone's Pre-Industrial Societies (Oxford: Basil Blackwell, 1989) is highly recommended.