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'Abd al-Wahhab considered this practice to be idolatry, representative of impurities and inappropriate innovations in Islam.Purists focus on education and missionary work to solidify the tawhid; activists focus on political reform and re-establishing a caliphate through the means of evolution, but not violence (sometimes called Salafist activism); and jihadists share similar political goals as the politicians, but engage in violent Jihad (sometimes called Salafi jihadism and/or Qutbism).

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Salafism has become associated with literalist, strict and puritanical approaches to Islam – and, particularly in the West, with the Salafi Jihadis who espouse violent jihad against those they deem to be enemies of Islam as a legitimate expression of Islam.

Atharis engage in an amodal reading of the Qur'an, as opposed to one engaged in Ta'wil (metaphorical interpretation).

They do not attempt to conceptualize the meanings of the Qur'an rationally, and believe that the "real" modality should be consigned to God alone (tafwid).

Never use any of this information in place of a trusted medical doctor, medical authority, or disease control office.

and Electric Switch of the West place all information and resources on good faith and with no ill intent.

Plus, the entry contains blank spaces in lieu of their full names, presumably because al-Sam'ani had forgotten them or did not know them." Further, he states that "al-Sam'ani's dictionary suggests that the surname was marginal at best, and the lone quotation taken from al-Dhahabi, who wrote 200 years later, does little to prove Salafi claims." In the modern era, however, many Salafis adopt the surname "al-Salafi" and refer to the label "Salafiyya" in various circumstances to evoke a specific understanding of Islam that is supposed to differ from that of other Sunnis in terms of creed, law, morals, and behavior.

He advocated purging practices such as shrine and tomb visitation, which were widespread among Muslims.

zahir, apparent, exoteric or literal) meaning of the Qur'an, and especially the prophetic traditions, has sole authority in matters of belief.

They believe that to engage in rational disputation (kalam), even if one arrives at the truth, is absolutely forbidden.

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One of the quotes used as evidence and widely posted on Salafi websites is from the genealogical dictionary of al-Sam'ani (d.

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